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台灣未成年家內性侵害被害者的困境與出路:華人家族價值觀念的探討<P>The Dilemmas and Prospects of Under Eighteen Incest Victims in Taiwan – The Exploration of Family Values and Faith.

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  • 最後更新日期:109-05-13
  • 資料點閱次數:209
根據台閩地區性侵害案件分析統計資料(內政部警政署,2012),近十年來,國內每年都發生將近四千件性侵害案件,而直到近幾年,隨著眾多學術研究的發表、民眾警醒意識提升以及媒體的相關報導,性侵害案件才逐漸受到公眾及政府機關的重視,並追求制度上的改革;進一步檢閱近十年台閩地區性侵害案件分析統計資料則可以發現,未成年之受害者佔總數六成以上,而加害者與被害者為親屬關係(親戚、家屬)者,即所謂家內性侵,則為總數中的7%到12%左右,且比例逐年增加。 筆者在整理、分析「性侵害問題之調查研究」受害者以及專家座談訪談資料之過程中,除了完成原委託案之研究目的與成果外,也在訪談字句之間看到,有些家內性侵的被害者以及被害者家屬不但不譴責加害者,反而消極應對甚至是加以迴護;由於之前閱讀過華人雙文化自我以及華人雙元孝道的相關文獻,因此在看到這些訪談資料所呈現的現象之後,不禁開始思考,是否能夠用華人文化所蘊含的相關理論來闡述理解這種家族內部的特殊現象。 研究結果顯示,家內性侵受害者及其家屬明顯抱持華人雙元自我或華人雙元孝道的思考邏輯與行為模式,有迴護身分為親人或長輩之加害者的想法與行為;在考量華人雙文化自我、華人雙元孝道與家庭結構的情況下,本研究提出數項建議,使政府機構可透過政策或措施做出宣導與處置,並提供被害者適當協助;此外也針對個案分析結果提出被害者要處理內心衝突,調適家族壓力的方式,以求在官方協助之下走向健康有希望的未來。

According to the data from The Statistics of Crimes of Sexual Assault in Taiwan (National Police Agency, Ministry of The Interior, 2012), there are about four thousand sexual assault crimes happened every year in recent ten years. Because the publication of the relevant research, people’s awareness of danger and mass media’s related report, the crimes of sexual assault had caught the audience and government’s attention, and therefore beginning to pursue the reform of the system. Dig More about the The Statistics of Crimes of Sexual Assault in Taiwan, victims under eighteen are more than sixty percent, and the relationship between the assailant and victim which is family members is so called incest, have the proportion of all sample which is about seven to twelve percent. After sorting out and analysis the interview data of victims and experts from “the Research of Sexual Assault Problem”, besides from the original research topics and results, I discover that some incest victims and the relatives no only didn’t condemn the assailants but also being passive about reporting to authorities and protected the assailant. Due to the theory of Bicultural self and the theory of Dual Filial Piety I read previously, and in the light of the interviews data, I started to wonder whether we can use the theories which is relevant to ethnic Chinese culture to explain these unique phenomenon in family. The results of this research revealed that the incest victims and their relatives actually had the thoughts of Bicultural self and Dual Filial Piety and lead to being passive about reporting to authorities and protected the assailant. Considering the influence of the theory of Bicultural self and the theory of Dual Filial Piety, we offered several advices and expected related departments of government can take into account. In addition, we also provided victims some ways to deal with the inner conflicts and pressures from family to help them recovering from the traumas.

資料來源:http://handle.ncl.edu.tw/11296/ndltd/67784601621743675656

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